War Water

Wednesday, June 29, 2011

War Water, also known as Iron Water and Mars Water, is not native to hoodoo practices. Most likely, it is a European influence, as its name and purpose are derived from the Roman god of war, Mars. However, despite the fact that is it not historically traditional to hoodoo, War Water has earned such a prominate place in modern conjure it is worth talking about. 

What is War Water?

Essentially, War Water is rust iron suspended in water.  In its most basic form it is water in which cut iron has been allowed to oxidize and rust.  The water and iron used depends on both the purpose of the concoction and the conjurer preparing it.  To some conjurers the type of water does not matter, others will insist that it is necessary that you use thunderstorm water for the best results.  Still others will insist on running water as the base, specifically water that runs in a direction away from you and your home.  As for the iron used, some recipes call for cut nails, some coffin nails, and others railway spikes, depending on the purpose. 

After War Water sits for a while and the iron oxidizes, it is strained.  At this time, other ingredients may be added to the mix.  The these ingredients might include additional iron, graveyard dirt, thorns, urine, rotting oak leaves, and/or spanish moss.

Spanish Moss (seen at right) is a flowering plant that grows on trees in the South. It has become a common additive in War Water. It rots well in water giving the concoction a putrid or *swampy*smell and also a nice black color, which some prefer.

The following is pure spectulation on my part, but I personally believe that the spanish moss is a crossover from Tar Water.  Tar Water is made from bog water or swamp water and contains creosote and spanish moss.  It is traditional in conjure, and often contains nails and such, as well.  Zora Neale Hurston uses the words "Tar Water" and "War Water" interchangeably in "Mules and Men", and I believe over time the two recipes became intermingled.  However, War Water is *not* traditional hoodoo, while Tar Water is.  Furthermore, War (Mars) Water, in my opinion, should be red due to its connection with the Roman god Mars and iron. 

How is War Water used?

Unlike many gods of war, such as Ares, who is a primarily destructive and destabalizing force, Mars is military force meant to bring about peace.  Like its namesake, War Water, is an offensive tool meant to bring peace back into ones life by causing discord in another's.  Essentially, War Water's primary purpose is hostile foot track magic. 

Most accounts call for War Water to be contained in a glass jar, which would be thrown onto an enemies porch or against their door, breaking, and leaving a sharp dirty mess for them to step in.  The trick would cause dicord and stife for the person or family within and eventually drive the enemy away.  However, if breaking a glass jar on someone's door step does not seem feasible to you, it is not a necessity.  In a excerpt from Harry Middleton Hyatt's "Hoodoo - Conjuration - Witchcraft - Rootwork," one rootworker interviewed talks about an alternative way to lay down this trick:

War Water to Run Off an Enemy:

(Well, go ahead.)
You go to the drug store and you ask for war dust.
(You go to the drug store and.)
You go to the drug store and ask for war powder.
(What color would that be?)
And dey goin' give you a brown powder.
(What kind?)
A brown powder. He goin' give you a brown powder.
(Yes.) [Meaning - continue, go on.]

And then you'll turn back around and ask him for that war water. That's to
make you get out right now - get away from around 'em.
(I see. Well, now how would they use that war water to get you out of the

How would they nuse [use] it? They'll come by like they come to visit you -
just like some of your friends, [not] like your relatives - but supposed to be close
friends of you. They'll get into your house. When they get into your home, they
going to start and they going to throw it from your steps. You ain't going to never
see 'em because you don't have no idea of that. They'll put it in through the steps
and when they get into the house they'll just drop it down in there, but still an' all
you ain't afraid of just a little water whatmight be spilt from upstairs or somewhere
down. But it's a little vial about that long.

(And they call it war water?)
War water.

(And what will it do to you?)
It will run you away from there - you won't stay there at all.
(I see. All right.)

All you do - it's only a little simple thing, you see. You can take and go
to the drug store and ask the drug store man - it's the drug store they call the
Crackerjack Drug Store. You can't get those things without you get it out the
Crackerjack Drug Store. You see, when you get it out of the Crackerjack Drug
Store, you got to have somebody to get it what's been dealing with the hoodoo.

(I see.)
And they'll get it for you.
(I couldn't go down and buy it there?)
No, sir. You have to get it from someone what's been dealing with them.
(I see.) And they'll get it for you, everything what they would get. You see
ah cain't half tell you some of the things 'cause it'd take me some time to set here
and start to [laughs].

[New Orleans, LA; First Informant in New Orleans; a woman, Informant #780. Volume 2, pg. 1625]


According to this informant, it would be prefectly acceptable to simply pour the water out.  In addition, I read an account of another rootworker who placed their war water inside an empty coke can.  An in-law was causing constant problems for their daughter and they wished to be rid of this person, so they paid them a visit.  When they got out of their car at the person's residence, they began pouring the water out like it was old coke.  They poured it right up to and across the person's door step.  They went inside, had a cup of coffee with the person, and then left.  Soon after those within the house began to quarrel and the offending person moved out and left the family, bringing peace back to the rootworker's daughter. 

Hey, rootworkers are nothing if not innovative! :) 

Yarn Dollies as Poppets

Sunday, June 26, 2011

 Usually when one thinks of a poppet it automatically conjures, pun intended, images like the one to the left; a skeletal looking "voodoo" doll with pins sticking out of it everywhere.  However, poppets have a much longer history of use in sympathetic magic. 

It is said that in ancient Egypt, around 1110 BCE, that the enemies of Ramses III burnt wax poppets to bring about his death.  In England, Caroline of Brunswick is believed to have constructed similar wax images of King George IVand passed her time stabbing them with pins.

In ancient Greece, a poppet was called a Kolossoi.  These were used primarily to restrain or bind.   However, these were not limited to binding or restraining a mortal person, as we would typically use a poppet today.  They were, also, commonly used to bind a particular deity for private or public defense or to restrain a ghost or hostile energy.  When used to bind a mortal enemy, a male and female poppet was used if the enemy was unknown and three were used if it was an opposing army. 

So what is a poppet?  Simply put it is a doll, or a tool constructed in the human image.  They are constructed with the purpose of representing someone or something else.  They become the embodiment of that person or thing, so it is believed that anything done to the poppet will also be done to the original.  These poppets can be constructed of wax, clay, wood, corn sheaths or any other material, but are most commonly made of some sort of fabric.  They can be stuffed with any material that suits your purpose; stones, cotton, rice, seeds, the clothes of the target, ect. 

How can poppets be used? When it comes to the uses for your poppet the limit really is your own imagination.  Poppets can be used for healing, harming, banishing, binding, bringing prosperity, ridding yourself of an unwanted person, protection, ect.  And, like the Greeks, your poppet magic does not have to be limited to magic tragetting a human directly.  Below we are going to look at how to use a yarn dollie to banish the negativity from a bad situation or experience.  Over the next few weeks we will discuss, in more specifics, different ways to use poppets.

How to construct a simple Yarn Dollie:


Yarn in appropriate color.  This will depend on your purpose.  For instance, you might choose blue if the work will be to heal, green if it is to bring prosperity, ect.  OR you might choose a color that you believe gives the doll a stronger connection the to target.


A Square of Cardboard.  This should be cut to the size that you want your yarn dollie to be.  Its size is up to you.  If it is something you wish to carry on you it might need to be small.  It really depends on your purpose. 

Personal Concern. This can be added during construction or afterwards.  Hair is and excellent personal concern when using yarn dollies because it can be worked into the construction.  However, you can use anything you have available.  Just stick it inside.  Though, you will need to keep the size of your personal concern in mind when you are deciding on the size of your dollie. 


1. Wrap the yarn around the cardboard once and tie off at the top.

2. Continue to wrap yarn.  You will need at least 100 wraps.  Keep in mind that the more loops you make the thicker your yarn dollie will be.

3. On the last loop, tie the yarn onto the previous loop to secure it.

4. Slide another piece of yarn between the loops and the cardboard.  Slide the yarn to the top and tie off, tying all the loops together. 

5. Slide the strings off of the cardboard, and tie a piece of yarn where you want to neck to be.

6.  Pull out a few strings on each side for the arms.  Then, tie a piece of yarn around where you would like the waist to be.

7. Tie a piece of yarn around each arm where you would like the wrists to be and trim the ends.

8.  If you are making a *male* poppet, seperate the remaining strings into two legs and tie a piece of yarn on each ankle.  Then, trim the ends.  If you are making a *female* poppet, simply trim the ends to make her "skirt."

 9.  Now you may add whatever personal concern you have chosen, if you have not done so already.  And your poppet is ready to get to work.

Banishing Negativity from an Experience or Situation using a Yarn Dollie:

Materials needed in addition to those required for dollie construction:

Small Pieces of Parchment Paper

Spell Pen.  This is a pen you use only for spell crafting.

Banishing Oil

Ritual Bath - for cleansing and empowerment

First, you will need to construct your yarn dollie, as above.  I, personally, would use black yarn as this work is for banishing, but you can choose a yarn that works for you.  Remember your personal concern.  You must tell the dollie who it will be working for.

During the construction process, you might want to name your dollie.  I find that talking to them, both during construction and during the working, as if they *ARE* people helps to build their mojo.  In this case, since the dollie does not represent an actual person itself, but a thing or idea instead, you can give it a generic name, such as Bad Bob.  Anything that *you* can connect with the thing you wish to banish, but something that helps you give it a personality and some *life*, if that makes sense.  For the sake of this post, we *will* call this one Bad Bob.

Next, you want to dress Bad Bob with a banishing oil. Personally, I would annoint his head, wrists, feet, and heart, but you can do this in whatever manner suits you.  Then, you are going to take your parchment pieces and a spell pen.  On each piece of parchment you are going to write the negativity that arose from this experience or situation which you wish to banish.  Examples can include; self-doubt, fear of group situations, resentment, undeserved guilt, anger, ect. Dress each of piece of parchment with banishing oil.  I would do so in a five-faced die pattern, one dot at each corner and one in the center.  Remember to keep talking to Bad Bob.  Tel him what you are doing and why.  Let him know that *you* are in charge of the situation, and that he works for *you.*

After you have written down each negativity that you wish to banish, place them inside Bad Bob.  Tell Bad Bob what you are getting rid of each time you place a piece inside him. Then, burn then entire thing, banishing the unhealthy hold that Bad Bob had on your life and all the negativity that he brought with him.

Next, you will want to have a cleansing and empowering ritual bath.  If you do not already have one Lucky Mojo sells excellent ones.  I would recommend Van Van bath products, to open the way to positive growth from this point on. 

Finally, after your bath, make an offering and say thanks for the positive things that came from the situation or experience.  Every situation and experience comes with both negative and positive.  Sometimes we let the negative take center stage and overlook the wonderful positives that are there patiently waiting to be acknowledged.  You can make your offering to deity, to the universe, to yourself even.  But it should be a celebration and a time of thanksgiving.  Name each positive.  Be specific, not general, so that you may fully appreciate them.  Examples could include: Wonderful friends I made, the realization that I am stronger than I thought, the strength to speak up for others, the knowledge required to avoid similar situations in the future, the motivation to take control of my life, etc...

And now you have successful worked with poppet magic! Blessed crafting!

Very Superstitious...

Friday, June 24, 2011

Superstitions and omens have a important role in Southern Conjure and Folk Magic.  Rather many spiritual beliefs and practices stem from what most consider superstitious.  After coming across several such superstitions in my studies, I decided that it would be a good idea for us to discuss them here.  The purpose of this particular blog is to look at what a superstition is.  Then, every two weeks or so, I will present a particular superstition or set of superstitions for us to discuss.

So what is a superstition?  According to Wikipedia:

Superstition is a credulous belief or notion, not based on reason or knowledge. The word is often used pejoratively to refer to folk beliefs deemed irrational. This leads to some superstitions being called "old wives' tales". It is also commonly applied to beliefs and practices surrounding luck, prophecy and spiritual beings, particularly the belief that future events can be foretold by specific unrelated prior events.

Well, according to that, we are all pretty superstitious, in one way or another, no?  And that's one problem inherent with superstitions, what constitutes a superstition in one culture, religion, or path is accepted belief and practice in another.  Many atheists or agnostics would consider any religious belief to be supersitions.
Yet, on the other hand, many Abrahamic religions, such as Islam and Christianity, try to sperate, within their own religions, accepted doctrine from the belief in superstition, as they define it.  They declare superstition a sinful practice.  They do this, in my opinion,  for two reasons. First, Abrahamic religions fear that the open belief in such "old wives tales" will only further hurt the credibility of their religionr. Secondly, they connect the belief in such superstitions, which they deem irrational and religiously unfounded, to a belief in magic. They believe that participating in superstitions, such as knocking on wood or throwing a pinch of salt over your shoulder, shows a lack of faith in one's god.  In the Catechism (para. #2111), Catholicism attempts to address this issue stating:

Superstition is a deviation of religious feeling and of the practices this feeling imposes. It can even affect the worship we offer the true God, e.g., when one attributes an importance in some way magical to certain practices otherwise lawful or necessary. To attribute the efficacy of prayers or of sacramental signs to their mere external performance, apart from the interior dispositions that they demand is to fall into superstition. Cf. Matthew 23:16–22

According to The Modern Religion:

The Arabs were as superstitious as anyone before Islam. They would not undertake a journey or do anything important without first "determining" that it would be safe to do so -- by looking at birds and beasts. If a bird flew from right to left in front of them, that was a bad omen: flight in the other direction was a good omen. During travel, if a deer crossed going from right to left, the trip was cancelled. When they reached a destination, they would seek protection of jinn by supplicating to them. Yet, such deeply held beliefs and practices were uprooted completely by Islam in a very short period.
Now, I am not intending to say that all Abrahamic practitioners share this adversion to superstition and omens.  As a vast number of rootworkers and folk magic pracitioners are Christian, this would be a silly assertion.  Such statements, instead, apply only to mainstream doctrine within those religions.

So why is conjure so different?  Why do rootworkers not only embrace a number of superstitions, but also look for them?  To this I can really only speculate. 

First, it is possibly the lack of a centralized deity, who is responsible for all the comings and goings of our lives and to whom we must give unconditional alligance and faith.  For some religions, Abrahamic in particular, the absence of faith comes with a cost, a punishment.  Conjure is free of a universal obligation to a supreme deity.  Individuals may choose one or another, but there is no dogma to that end within conjure.  A rootworker can believe as they choose without the fear of eternal damnation.

Secondly, it is the nature of conjure to believe in spirits.  These spirtis may be ancestors or not; benevolent or manevolent; human, animal, or other.  Because conjurers believe that spirits actively move among us, tansversing worlds, from ours to the otherworld, it is easy to believe that these spirits would have knowledge that we do not, knowledge of the future, the unseen present, ect.  Sometimes these spirits give us messages, in the form of omens or superstitions.  Abrahamic religions have a tendency to mark all spirits as demonic, and therefore any messages or help would be of the devil and sinful. 

Finally, personal empowerment plays a large role in conjure.  Each individual has their own unique mojo, or power.  We have the power not only to read the signs, but to influence the outcome.  This belief encourages us to look for those signs; to pay attention to the subtle world around us; to look for consistencies, anomalies, and confirmations; to communicate with both our world and others.

Now, enough speculation. :)  I'd like to wrap this post up by telling you why *I* believe in many superstitions and omens. Some of my reasons are the same as above, some a different.

1.  I believe that spirits, regardles of their nature, transverse the worlds and *are* privy to knowledge we are not.  I believe at times they attempt to convey this knowledge to us, often through what might seem unrelated circumstances or mere coincidence.

2.  I believe that all things are connected, whether that be by universal energy, a common psyche, or mojo.  I believe we have the ability to see glimpses of the other worlds and also the ability to influence ours.  I believe we are more powerful than we imagine.  And because we are connected, the world *talks* to us.  We just need to "have our listening ears on," as my four-year-old says. 

3.  I believe that there are universals in the human psyche, regardless of location, culture, or circumstances.  It accounts for the commonalities we find in myth and legend.  It also accounts for commonalities we find in superstitions.  For instance, the owl is assocaited with death and the otherworld in numerous cultures across the world.  To hear it's screech (not hoot) is a portend of death or severe illness.  I believe that it is through these commonalities, hidden within our higher selves that we find the codes to understanding not only our world but those beyond. 

4.  I believe that a lot of conjure is attitude and instinct.  I believe that believing is important, if that makes sense.  If you have enough faith in something you can make it work for you.  For instance, if I believe that a cat walking towards me will bring me good luck that day, that belief or attitude, if strong enough, can influence my day for the possitive, the same as me believing that nailing railway spikes into the ground at my house's corners will protect me.  If I don't believe, it means nothing.  Does this mean that I think we should, or that I do, believe in everything??  No, of course not.  It simply means that I view some superstitions simply as additional tools for my conjure arsenal.  If they make sense to me, or I can relate to them, I will utilize them in my practice to reinforce my faith in the work. 

So please share in the comments section below.  Do you believe in superstitions and omens?  Why or why not?  Any particular superstitions that you put great stock in?  I'd love to here your opinions and experiences.

St. John the Baptist

Tuesday, June 21, 2011

Blessed Solstice Everyone!

    Midsummer corresponds with St. John the Baptist Day, June 24, being the day of his birth.  Since saints have a strong connection with conjure, I thought today would be a good day to talk about St. John and how to use him in your work. 

St. John the Baptist, cousin of Jesus of Nazareth, was born on June 24 and died, by beheading, in Jordan on August 23.  A prisoner of King Herrod, his death was a result of the venegance of a jealous woman.  His head was brought to her on a platter.  In turn, St. John can be called upon to guard against the jealousy of others. 

Traditionally, St. John is depicted carrying a tall, slender cross and often a lamb.  Sometimes the imagery is that of a decapitated head on a platter. 

St. John's Patronage:

St. John and West African Spirituality:

St. John is also connected with the orishnas of Santeria.  The Yoruba people of West Africa recognized three levels of spiritual being; Olodumare, orishnas, and eggun.  Olodumare is the creating force or being; orishnas are nature spirits of messengers; and eggun are spirits of the dead, which are to be honored and revered.  Orishnas are much like Christian angels, and when years of slavery in the Americas forced the Yoruba people to practice in secret, they adopted many Catholic saints and angels. 

There are nine orishnas; Ellegua/Ellegua, Obatala/Obatalia, Yemaya/Yemalia/Yemalla, Oya, Oshun/Ochum, Chango/Shango/ Xango/Sango, Ogun/Ogum, Orula/Orunmila, and Babaluaye.  Each orishna is associated with a saint, most are associated with more than one.  St. John the Baptist falls under Ogun/Ogum, along with Saint Anthony, Saint George, and Saint Simon Peter (San Pedro).  This orishna is the Lord of metals, minerals, tools, birds, and wild beasts. 

Seven of the nine orishnas were combined into the common image of "The Seven African Powers."  The Seven African Powers are a symbol of luck, power, and and protection, and are utilized by many rootworkers.

The image portrays the crucifixion of Christ, while a rooster on a pedestal watches.  The crucifixion is surrounded by the images of seven of the orishnas.  At times the image may include the names of the orishnas and at others the names of the saints. 

This image is often found on incense, powders, baths, candles, and other conjure tools.  Often the center image, without the orishnas, can be found on candles bearing the inscription "Just Judge" or "Faithful Judge."

For more on The Seven African Powers please see THIS post on Lucky Mojo.

Working with St. John:

Along with the above mentioned correspondences, St. John is often called on to relieve chronic headaches.  Let's look at one way this could be done.  This working is of my own design.  Please feel free to use it in its entirety or as inspiration for your own creations.


Healing Master Candle
Small White Altar Candle (this will become your petition candle)
Small Candle Holder for Petitioner Candle
St. John's Wort
Healing Oil
2 St. John the Baptist Prayer Card
A personal concern - such as hair

First, you will need to create your petition candle.  If you are not familiar with petition candles in conjure, please see THIS post. For this candle, I chose white, instead of the more common blue used for healing, because white is the color associated with St. John the Baptist.  The candle should be annointed, or dressed, in the healing oil of your choice and then rolled in rosemary, peppermint, and St. John's wort.  Rosemary and peppermint because both are excellent herbs for headache relief.  St. John's wort I chose for two reasons.  First, the herb also has along history as a pain reliever, but also, it is an herb strongly associated with St. John.  This plant's bright yellow blooms appear around the time of midsummer, or St. John's Day, and, thus, the plant was given his name. 

After the candle is dressed and rolled in herbs, you will need to light your Healing Master Candle.  If you are not familiar with such a candle please see THIS earlier blog post.  Bring the light from your HMC to your petition candle and allow it to burn for a few moments, long enough to melt enough wax to bring up over the wick.  Remember while you are doing this, you should be *setting* your petition for a specific purpose. In this case, relieving the chronic headaches of the target.  You may also wish, during this process, to carve the name of the target into the candle.  Do so before dressing the candle. 

Once your petition candle is set, and its purpose locked inside, you are ready to get started.  (Please note that petition candles can be made in advance or at the time of the working.  Additional candles can also be made if you wish to work simultaneously with another person, such as the target or another rootworker.)

First, you will take your two St. John the Baptist prayer cards, (these can be purchased on ebay, amazon, or a from a Catholic supply store,)  and place them back-to-back. In between the cards, place the hair or other personal concern.  With the cards back-to-back, place the candle holder, with the petition candle in it, on top of the cards. You can also laminate these cards with the personal concern inside.  This makes them more durable and allows you to use them in future workings for the same petitioner.

Now, light the petition candle while *praying* to St. John.  This simply means tell St. John what it is that you want, state you petition.  In return, you should promise St. John an offering when the working is complete.  Do not make the offering at this time.  Simply make the promise.  For St. John, an appropriate offering could be white flowers placed on your altar or a place of high visibility along with his image.  In addition, a public thank you, such as one placed in the newspaper or even on FB, is always an acceptable offering for a saint.  Not to long ago, a young woman, from a conjure group I belong to on yahoo, posted her thank you on the groups message board.  These "Thank You's" can be annonymous, also, if you are more comfortable with that.  A simple "Thank you St. John" placed in the local newspaper will do. 

After you have made your petition and promised your offering, allow the candle to *cook,* burning down as far as possible without going out.  Then, blow the candle out, sending the working out for its purpose.  If something arises, and you must leave before the candle is ready to be blown out, simply snuff the candle.  This will lock the working inside.  Re-light and continue when you are able to finish the work.  Bury the candle stub near your front door to bring healing in. 

And WAH-LAH!  Now you have worked with St. John the Baptist! :)

Blessed Solstice and Blessed Workings!

Gotta get that Mojo...

Monday, June 20, 2011

Before you read any further.... let me go ahead and inform you that unfortunately this blog will not involve advanced cryogenic science, awkward espionage, ridiculous sexual conquests, 60s stereotypes, nor humorously bad dental hygeine.  If you're here for that, you'll just have to get your groovy somewhere else.  However, if you are interested in blood, sexual fluids, and personal power, this is the blog for you. 

Ahhh... now, I've got you...

Let's start by talking about what "mojo" is.  In conjure, mojo represents your personal essence, or power, if you will.  It is unique to each individual and everyone has it.  Think of it as your conjure DNA. Like DNA, it is strongly tied to your physical body, and can be transfered through articles known in conjure as personal concerns.  Personal concerns are a way of tying a working to a specific person by using that person's unique mojo, their conjure DNA.  The stronger the connection with the physical body, or *life force,* the stronger the mojo.   Some personal concerns are sympathetic, such as photographs, personal measurements, and name papers.  These are not as *powerful* as others because their connection to the physical person is not as concrete, it's symbolic.

Here is a list of personal concern examples, substantiated through various sources and personal experience but primarily from THIS fabulous article by Oakthorne.   They are ranked in order of *strength.*

  • Blood
  • Sexual Effluvia: Mixed Sexual Fluids, Semen, Vaginal Fluid, Menstrual Blood
  • Private Biological Effluvia: Feces, Urine, Tears, Bathwater
  • Hairs: Public, Body, Armpit, Beard, Head
  • Dirty Private Clothing:  underwear, socks, stocking, pajamas
  • Biological Excreta: saliva (spit), sweat, musus, hand-wash water, fingernails, saved baby teeth
  • Foot-tracks: Foot skin scrapings, shoes, foot-track dirt, foot-bath water, toenails
  • Dirty Public Clothing: Hat, headband, hairbow
  • Other Articles Touched by the Body:  Dishrag, washcloth, handkerchief, napkin, utensils, toothpick
  • Measures:  Genital organ or other body part
  • Pictures and Images: Drawings, Photographs
  • Personal Momentos: Handwriting, something the person owned
  • Impersonal Momentos: Business cards, newspaper articles
  • Name Papers:  The person's name written by the rootworker, or birthdate

The list above is by no means complete, but is a good starting point.  You will notice quite a bit of over-lap in the articles; such as the toothpick.  The toothpick as a personal concern will undoubtedly contain the person's saliva and most likely also a bit of their skin.  Dirty underwear might contain sexual fluids or menstrual blood.  Such articles would have a stronger connection to the individual than underwear that did not.  The stronger the connection, the stronger the mojo, and the more effective your working will be.

You will also find that the *strength* of the concern can vary depending on the purpose of the working.  For instance, in the above list you will find blood at the very top.  However, if the purpose of the working was of a romantic or sexual nature sexual effluvia would be more appropriate and thus *stronger.*  It's important to concentrate on finding a concern that is appropriate for your working.  Do not just choose one because it is *higher on the list.*  In addition, you might feel personally that these concerns should be in a slightly different order. That is ok.  It's important, in conjure, that the rootworker pays close attention to what feels right for them, as much of conjure is instinctual.

Now, alot of people I have spoken with seem to get squeemish about personal concerns.  They're all on board with sending that hussy, who "unjustly" has stole the affections of their love interest, packing, right up until they're asked for a little hair.  I have two theories as to why this is.  First, personal concerns make the working seem more concrete, more real, to the petitioner.  The work is no longer detatched.  It has a very specific purpose, with a very real human target.  The petitioner is not ready for this type of responsibility or committment.  Second, they are afraid of getting caught or not sure how to obtain the concern.

If the issue is the first, I would suggest that the petitioner or rootworker hold off on the working, until a time were they are able to take fully responsibility for all implications. If the second, I say, "Get creative!!"  That's part of the beauty of conjure!  It encourages creativity and ingenuity. 

Want to help someone stop smoking?  Why not grab a discarded cigarette butt?  Need hair or skin?  Grab someone's razor or clean their hairbrush?  Discarded coffee cups, tissues, bubble gum, used bandaids, diabetic lancets, utensils, tampons, condoms, cotton balls, lip gloss, a christmas card signed by the target, a facebook picture, a gym towel.... the sky really is the limit.

So again, why are personal concerns important in conjure?  They provide your working with a specific target, just as if you had provided an investigator with an individual's DNA. Your working knows exactly who the target is, without guess work. Now, having been combined with that person's conjure DNA, it has a way to affix itself to that specific individual.  This allows your work to continue long after you have done "your part."   Without this connection, your work has no specific direction or target and may very well sit and do nothing.     

Prosperity Spell Bottle

Sunday, June 19, 2011

Last night, I *FINALLY* cooked up my prosperity spell bottle.  I have been meaning to do this for some time, but I let little excuses like "I'm too tired" and "I don't have time" get in the way.  Once you fall into that trap it becomes more and more difficult to get out.  Procrastination can be Prosperity's worst enemy, so last night I made myself make time to sit down and work.  The following is the outcome, which I think is fan-tab-ulous!

Ingredients for this working:

Green Bottle (bought this one at Goodwill for $1.00)
Prosperity Master Candle (Please see THIS post for more information on this candle)
Petition Candle
Dead Sea Salt
Two-Dollar Bill
Frankincense Essential Oil
Lucky Mojo Curio's Prosperity Oil (Please visit Lucky Mojo for more information on their conjure products)
Lucky Mojo Curio's Attraction Oil
3 Small Lodestones
Peacock Feather
Gold-Colored Sand
Gold Ribbon
Gold-Colored Beads


I began this working by creating my prosperity petition candle.  I annointed the small green candle with Lucky Mojo Prosperity Oil and lit my Prosperity Master Candle.  Then using a white taper I brought the light from my Master Candle to the petition candle.  I allowed it to burn for a few minutes and then snuffed it out, pulling the wax up over the wick to seal in the "mojo."

After everything was in order, I re-lit the petition candle inorder to allow it to "cook" during the working.

Next, in a small bowl, I combined a small amount of gold-colored sand, dead sea salt, basil, and nine drops of frankincense oil.  The gold-sand is completely symbolic.  A lot of conjure is based on color correspondences/symbolism, such as candle magic and mojo bags.  For me, the gold sand, though not actual gold, is visually stimulating.  It has the appearance of gold flakes, and inspires thoughts of prosperity.  The dead sea salt was used to ground the work.  I chose basil because it is a favorite prosperity herb of mine, as a substitute I might have chosen patchouli, another favorite.  However, you could certainly use any prosperity herb that calls to you.  It is important that it speaks to *you.*  I chose to use frankincense oil in this working.  One of the three gifts of the wisemen, frankincense has long been connected with prosperity. 

After all these ingredients were mixed I carefully poured them into the bottle, allowing them to form the base of my working.

Next, I annointed the upside of the two-dollar bill with attraction oil. I did so in a five-face die pattern, with a drop on each number 2 and one on the face.  I chose the two-dollar bill, first, because it is obviously money, but also due to its semi-rareness.  After the bill was annointed I folded it towards me once, rotated it 90 degrees and folded it towards me twice more.  Then, I "sealed" it with three drops of wax from my petition candle, and placed it inside the bottle.

Next, I took three lodestones and annointed them with both Lucky Mojo Attraction Oil and Lucky Mojo Prosperity Oil.  Lodestones are magnetic iron ore and have long been prized for their ability to "draw" things in.  For more about this stone, please read THIS article on Lucky Mojo. 

After each stone was annointed, I place them inside the bottle, one-by-one, charging each with a more specific prosperity purpose; wealth, health, happiness. 

Next, I placed the peacock feather inside the bottle.  I have never, personally, seen a peacock feather used in conjure work.  However, for me it has strong uses in prosperity, protection, and divination.  Peacocks were often kept by noble or wealthy families as a symbol of their status.  They were the symbol of the Ming Dynasty in China and were associated with divinity, rank, wealth, and beauty.  In this way, they are a symbol of personal or family prosperity.  In addition, the colorful, circular designs on the male tail feathers were believed by some cultures to be "eyes."  In this way, the peacock could be used for protection, both physical and psychic; guardianship; and divination, by utilizing this "eye" of the bird. By Islamic lore, a peacock guards the gate to Paradise.  In a way, a guardian of prosperity.  Here it is obviously used for prosperity, but also to guard against anything that could be hindering to this work's success.

Finally, I decorated the outside of the bottle with gold ribbon and gold-colored beads.  Again, these are visually symbolic.  The more appealing and rich the bottle looks the more it inspires thoughts of prosperity.  Essentially, when I look at the bottle I want it too *look* prosperous.  This keeps me in the right state of mind for the bottle to do its thing.

I allowed the petition candle to burn almost completely down, cooking.  Then, I blew it out to send the mojo out for it's purpose.  The candle stub I burried by my front porch steps to draw prosperity in.  It is typical to bury many spell bottles.  However, this one I will place on my desk, which is central in my house and where I keep my bills to be paid.  In fact, my bills will sit under this bottle until they have been paid.